these outdated and despised teachings attracts no attention today, but at least in two or three past decades they worked as applicable revolutionary approaches especially for the third world revolutionaries. Following the same line, Mojahedin-e Khalq Organization from its very formation in four decades ago adopted militia warfare as the doctrine of its struggle
NCR was a turning point in the history of MKO that promised a peaceful coexistence of Mojahedin with other political movements. Unfortunately, after a short while and due to MKO hegemonic ambitions of Rajavi, the NCR failed to preserve its coherence and suffered a crushing dissolution. A brief look at the course of events of MKO up to 20 June 1981 and its continuous friction with other political movements …
The original meaning of the term cult, derived from the French word”culte”, comes from Latin noun”cultus”which is related to the Latin verb”colere”meaning”to worship or give reverence to a deity”. The term has originally a positive, religious connotation but in recent years, it has turned to be a widely used popular term,
These children, whose numbers reaches 800 or so, have been known to be the most defenceless victims of MKO’s ruthless cult approaches. According to the testimonies of many separated members, the innocent children have been enslaved by the organization and subject to terrible right abuses for the achievement of certain cult interests. They can be enumerated as follows:
In her speech made on 30 June in Paris, Maryam Rajavi, Mojahedin’s cult she-guru, announced her group’s readiness to look after of 1,000 Iraqi orphans. The unexpected demand might be considered a humanitarian move unless you are familiar with MKO’s terrorist and cult nature. But those familiar with the group’s internal relation presuppose differently
Psychological strategies used for justifying people such as the length of organizational sessions, debriefing strategies and mental control, duality of extra and intra relations, humiliating members, cutting emotional relations with relatives, determining the relation of members with others, and their family in particular!nternal controlling system of MKO in contrast with traditional cultist system focuses on some complex and unbelievable dimensions.
Nowadays, there are at least two organization accused of being terrorist and cultist, namely Al-Qa’ede and MKO. In 1997, U.S. foreign ministry introduced MKO as a sect following cultist doctrine. The US State Department’s report refers to the terrorist nature of MKO and their cultist doctrine: Rajavi, who heads the Mojahedin’s political and military wings, has fostered a cult of personality around himself.
The memoir of Masoud Banisadr, until 1996 a US and European representative of the National Council for Resistance (NCR), the MKO’s nominally independent political wing, helps present a picture of the organization as it functioned from the late 1970s. Masoud is especially timely, since the MKO, though deemed a”terrorist organization”by the State Department and several European governments, has been identified by neo-conservatives Daniel Pipes and Patrick Clawson as a candidate to bring”the tide of freedom”to Iran.
..intra-organizational controlling procedures in order to exercise a permanent and all-out mental, emotional and political control over the insiders. It was aimed to break members’ ties of attachment to anything and replace them with an ideological, political and social dependence to Rajavi’s leadership… .
the groups and organizations that adhere to Marxism in violent warfare and social struggle have the same understanding of individuality. In some instances, they blend Marxist views with that of religious instructions while considering a priority for the former over the latter. For these organizations, individuality means smearing revolutionary values