blogs%WP_TITLE_SEP%Mojahedin. WS

An ideological schism with no parting edge

The ideological schism of 1975 constitutes one of the critical phases of MKO. Following the mass arrests of 1971, the leadership cadre found it necessary to review the past events to find the reasons underlying the strategic failure of the organization. Since two ranking members of organization, Taqi Shahram and Bahram Aram, were converted to Marxism this review led to the overall ideological shift of MKO to Marxism.

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MKO’s silence on the separation of a leadership cadre

Another factor highlighting the significance of her[Mrs.Batool Soltani] statements is that they may work to persuade other MKO/PMOI members to break their silence on the critical issue of the ideological revolution of Mojahedin. Before, some factors like resorting deliberately to passivity and refraining to pose challenges to the organization in order not to be put under the attack of terror of personality were stated on the reasons why MKO ex-members have kept quiet on the issue of the ideological revolution while the fact is that merely grabbing at biography writing is of no effect and fails to present a challenge for Mojahedin; on the contrary, it is welcome by Mojahedin who aim to cover the facts on the real nature of their cultist relations the uncovering of which is a terrible nightmare coming true for them.

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The start of a terrorist strategy

Despite its recent widespread campaign and arranged rallies even in subfreezing temperatures of some European countries calling to be removed from the list of proscribed terrorist organizations, Mojahedin Khalq Organization (MKO, MEK, PMOI, NCRI, NLA) can never abandon the extremely violent strategy of armed struggle that is intermingled with its ideology. In fact, the militant infrastructure constituted the group’s started struggle against the Pahlavis monarch.

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MKO Terrorists feel for the victimizer

Reported by Iranian Fars News Agency originally in Persian, a man riding a bike hurled grenade toward a line of civilians who were moving as mourners of Ashura rituals in the Iranian eastern city of Torbat Jam on January 7, leaving a dead and a number of people wounded…Covering the report of the incident, the MKO-run media is taking the side of the attacker putting the blame on Iranian regime. It is not at all important that a man has been killed and many injured but what is of significance for them is that the regime is claimed to be “plotting to execute prisoners and dissidents”. Is it actually a granted permission to dissidents and opponents to kill people as a justified means to achieve their ends as MKO has followed the line itself?

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A Rally for What?

Although never announced publically, the group[PMOI/MKO/MEK] claims that it has denounced terrorism since 2003. Neither the US nor the EU are convinced that it is sincere in its claims since the group is still running with its military platform in Camp Ashraf in Iraq where nearly 3500 members are held against their will. Furthermore, the demonstrators are reported to have been carrying a banner reading: “France has to apply the four verdicts of the European justice court and remove the People’s Mojahedin Organization of Iran from the European Union’s list of terrorism”.

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MKO’s Unproductive Means of Struggle

In Iran’s contemporary history, Mojahedin Khalq Organization (MKO,MEK, PMOI, NCRI, NLA) is the exact illustration of a political movement that strongly advocated a strategy of armed struggle that has proved defeated and unproductive…The armed move that MKO announced against the will of nation to overthrow the Islamic Republic proved to be a total failure; the outcome was a bloodbath targeting many innocent civilians and officials.

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Cult leaders accountable to nobody- Part 2

Cult leaders grab at all means and levers to stabilize their position within cults in a manner of naccountability to members; a feature leading finally to fascism and individual leadership…Rajavi did so to conceal the apparent contradiction between the fulfillment of ideological objectives of Mojahedin as reflected in the early organizational principles of MKO/PMOI/MEK and the consequences of his self-fabricated ideological revolution.

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The Real visage of Maryam Rajavi

The photo is taken when she is no one but Maryam Rajavi with her own personality, feelings, and emotions free from any pretension and stilted gesture. ..It represents the times when she is heavily engaged in internal conflicts with herself to reconcile her numerous inner selves that are irreconcilable with her womanish nature and have long been tormenting her soul. First, her aristocratic self rooted in Qajar dynasty and her class conflict resulting from being engaged in cultist relations…

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Cult leaders accountable to nobody

This is the very prominent feature of Mojahedin[MKO/PMOI/MEK] leadership particularly after the development of the ideological revolution that aimed at the legitimization of the idea that the ideological leadership of Rajavi would be no longer accountable to anybody. In addition, it was assumed that faultfinding with Rajavi would be a great and unforgivable sin. The study of the background and reasons of the occurrence of this feature in cult relations from a historical and theoretical point of view may give us a better understanding of the issue.

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Rajavi, archetype of a cult leader

Having some features of cult leaders like megalomania and narcissism as well as borrowing cultic thought-reform techniques facilitated Masud Rajavi’s furthering of personal interests. Therefore, Rajavi has a more complex personality compared to other cult leaders. His charisma is not an inherent feature but is an instrument intentionally used to subordinate members.

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