Memoirs of Ms. Batoul Soltani – Part 16
Before my involvement with MKO I had no indication of Masud’s marriages. I just knew that Rajavi had fled from Iran but I didn’t have any idea of what had happened after he left Iran along with 
Banisadr. I had no idea about the "ideological marriage"! In 1981, when the office of MKO in Iran was shutdown, I was studying at school and I was completely unaware of activities of the organization. At high school I expressed some sort of opposition. For Example I complained about inspecting students’ bags at schools or why they forced the students to take part in group prayers. These were my challenges against the regime. In fact, I didn’t have enough knowledge about MKO in the way that I could arrange my activities along with their goals. Basically, all the information I could get about MKO, Masud and Maryam Rajavi, and the Ideological Revolution was in 1985 and 1986 when I arrived into the organization. When I entered into the group, I started knowing about the elevations in their movements.
During the training process that I passed after I entered into MKO, they never dealt with Masud’s marriage with Firouzeh Banisadr in open organizational arguments. Later on, it was discussed in the higher levels of the Leadership Council. In 1994, we had a meeting in which the arguments about the MKO’s second founders were presented and Masud pointed out his marriage with Firouzeh. I don’t think the issue was transmitted to the meetings in lower levels of the group. Masud said that he was forced to marry her due to political affairs and this was the cost he had to pay to maintain the existence of the National Council of Resistance and Abul Hassan Banisadr as an ally in NCRI. Actually he claimed that he was not willing to marry her but he did it for political interests only. As he said, he wanted to make a family relationship with Banisadr in order to prevent him getting close to the Islamic Republic. He claimed that Banisadr’s position against the Islamic Republic was not clear and he was likely to return back to it. In fact, Rajavi wanted to say that his marriage was supposed to be an obstacle to stop Banisadr tending towards the Iranian Regime. He only spoke of such an issue in private meetings of the Leadership Council and never presented it in lower ranks.
When I entered into the organization, the members were not able to think of these questions at all, since the superiors assigned so many duties for the members that they never found time to think about such questions. They even were sensitive about what members were reading or were thinking about. I don’t remember that I made any questions on this issue during broader meetings. But since I left the organization, I have thought on it and I believe that they didn’t talk about it because they wanted to hide Rajavi’s immoral or sensual desires.
When I got to knew it for the first time, it was long after my involvement with MKO; I asked myself why they avoided talking about it while they discussed a lot of other unimportant cases for a long time. Deep in my mind, I guessed that it was to cover Rajavi’s sensuality. They had nothing to say about that marriage. On the other hand, they always voiced Masud’s marriage with Maryam Qajar Azdanlu discussing its outcome. ”This marriage is the path that leads you to be dissolved in the leadership. Members should abandon their spouses " they asserted. So how could they justify or theorize the marriage of Masud Rajavi with Firouzeh Banisadr. I suppose that they didn’t mention it because of the sensual motives behind that marriage.
Until four years after my involvement with MKO I had no idea of that marriage at all. Nothing could be found in the archive or media of the organization. You should find no news or analysis on this second marriage in MKO’s resources.
I even think that a large number of forces have no idea about it.
When I was aware of such a marriage, I wanted to learn more about her but I never asked a question. I remember a meeting where a woman stood up and asked: ”what was Firouzeh’s case?” Maryam immediately replied but she didn’t make it clear, she just said: ”Firouzeh is still in love with Masud and she’s not married since her divorce from Masud”. Actually, Maryam wanted to promote Masud’s personality. Also she noted that their marriage was in result of a public suggestion and due to an organizational decision so she explained that the marriage, as well as the divorce, was imposed to Masud Rajavi. She meant that Masud didn’t want to divorce Firouzeh because he didn’t find it moral but the public opinion forced him to do so.
It is worth knowing that she used the same justification for her own marriage with Masud. She clearly said:”I imposed myself to Masud and caused him to go under accusations but I wanted to put away all obstacles and to belong to the leader, not to any other man. I just wanted to walk along the leader.’ She said the fact that she didn’t want to be owned by another man is opposed to leadership’s ideal. She discussed it for both men and women inside the group.
Translated by Nejat Society